“This ‘explanation’ will make the matter clear enough to the police. Students of psychology, and anyone else who likes, may make what they please of it. I should not like this paper, however, to be made public. I request the prince to keep a copy himself, and to give a copy to Aglaya Ivanovna Epanchin. This is my last will and testament. As for my skeleton, I bequeath it to the Medical Academy for the benefit of science.
“I felt so furious with him at this moment that I longed to rush at him; but as I had sworn that he should speak first, I continued to lie still--and the more willingly, as I was still by no means satisfied as to whether it really was Rogojin or not.
“Come, speak out! Don’t lie, for once in your life--speak out!” continued Hippolyte, quivering with agitation.
| “Listen, Parfen; you put a question to me just now. This is my reply. The essence of religious feeling has nothing to do with reason, or atheism, or crime, or acts of any kind--it has nothing to do with these things--and never had. There is something besides all this, something which the arguments of the atheists can never touch. But the principal thing, and the conclusion of my argument, is that this is most clearly seen in the heart of a Russian. This is a conviction which I have gained while I have been in this Russia of ours. Yes, Parfen! there is work to be done; there is work to be done in this Russian world! Remember what talks we used to have in Moscow! And I never wished to come here at all; and I never thought to meet you like this, Parfen! Well, well--good-bye--good-bye! God be with you!” |
“And natural,” repeated Lebedeff with pedantic obstinacy. “Besides, a Catholic monk is by nature excessively curious; it would be quite easy therefore to entice him into a wood, or some secret place, on false pretences, and there to deal with him as said. But I do not dispute in the least that the number of persons consumed appears to denote a spice of greediness.”
| “What is it?” demanded the lady. |
| The words were hardly out of her mouth, when Lebedeff dragged Vera forward, in order to present her. |
| “Of course, of course! And about your fits?” |
The general was much astonished.
| “Parfen Rogojin? dear me--then don’t you belong to those very Rogojins, perhaps--” began the clerk, with a very perceptible increase of civility in his tone. |
| “Yes? Do you know that for a fact?” asked the prince, whose curiosity was aroused by the general’s words. |
“Surrender her, for God’s sake!” he said to the prince.
“Quite so, but don’t be in such a hurry! For since it has been the part of these three men, and only these three, to say something absolutely their own, not borrowed, so by this very fact these three men become really national. If any Russian shall have done or said anything really and absolutely original, he is to be called national from that moment, though he may not be able to talk the Russian language; still he is a national Russian. I consider that an axiom. But we were not speaking of literature; we began by discussing the socialists. Very well then, I insist that there does not exist one single Russian socialist. There does not, and there has never existed such a one, because all socialists are derived from the two classes--the landed proprietors, and the seminarists. All our eminent socialists are merely old liberals of the class of landed proprietors, men who were liberals in the days of serfdom. Why do you laugh? Give me their books, give me their studies, their memoirs, and though I am not a literary critic, yet I will prove as clear as day that every chapter and every word of their writings has been the work of a former landed proprietor of the old school. You’ll find that all their raptures, all their generous transports are proprietary, all their woes and their tears, proprietary; all proprietary or seminarist! You are laughing again, and you, prince, are smiling too. Don’t you agree with me?”
“They drag each other about the place,” he said, “and get drunk together at the pub close by here, and quarrel in the street on the way home, and embrace one another after it, and don’t seem to part for a moment.”
“I sometimes think of coming over to you again,” said Hippolyte, carelessly. “So you _don’t_ think them capable of inviting a man on the condition that he is to look sharp and die?”
| “I declare, this is a lunatic asylum!” cried Lizabetha Prokofievna. |
“But believe me, believe me, my simple-hearted friends, that in this highly moral verse, in this academical blessing to the world in general in the French language, is hidden the intensest gall and bitterness; but so well concealed is the venom, that I dare say the poet actually persuaded himself that his words were full of the tears of pardon and peace, instead of the bitterness of disappointment and malice, and so died in the delusion.
| “You wish to exchange crosses? Very well, Parfen, if that’s the case, I’m glad enough--that makes us brothers, you know.” |
“You are innocent--and in your innocence lies all your perfection--oh, remember that! What is my passion to you?--you are mine now; I shall be near you all my life--I shall not live long!”
| “‘He scarcely ever talked about the particular crimes of any of them, but listened if any volunteered information on that point. All the convicts were equal for him, and he made no distinction. He spoke to all as to brothers, and every one of them looked upon him as a father. When he observed among the exiles some poor woman with a child, he would always come forward and fondle the little one, and make it laugh. He continued these acts of mercy up to his very death; and by that time all the criminals, all over Russia and Siberia, knew him! |
Muishkin, who was but a couple of steps away, had time to spring forward and seize the officer’s arms from behind.
| “How so? Did he bring the portrait for my husband?” |
| “Oh, come--nonsense!” cried Gania; “if you did not go shaming us all over the town, things might be better for all parties.” |
“It’s only a couple of yards,” said Colia, blushing.